From 7593df12e84adf9620f5496956f42e70460b3063 Mon Sep 17 00:00:00 2001
From: javarome <javarome@gmail.com>
Date: Sat, 18 Nov 2023 11:13:07 +0100
Subject: [PATCH] docs

---
 .idea/inspectionProfiles/Project_Default.xml  |   1 -
 .../theisme/mono/livre/islam/coran/index.html |   2 +
 .../livre/islam/hadith/bukhari/01/index.html  | 454 +++++++++++++++++-
 .../livre/islam/hadith/bukhari/46/index.html  | 206 ++++++++
 .../livre/islam/hadith/bukhari/index.html     |   4 +
 index/lang.js                                 |   9 +-
 6 files changed, 667 insertions(+), 9 deletions(-)
 create mode 100644 croyance/religion/theisme/mono/livre/islam/hadith/bukhari/46/index.html

diff --git a/.idea/inspectionProfiles/Project_Default.xml b/.idea/inspectionProfiles/Project_Default.xml
index a26206c848..f35b52b4f3 100644
--- a/.idea/inspectionProfiles/Project_Default.xml
+++ b/.idea/inspectionProfiles/Project_Default.xml
@@ -16,7 +16,6 @@
         <item value="itemscope" />
       </myValues>
     </inspection_tool>
-    <inspection_tool class="JSHint" enabled="true" level="ERROR" enabled_by_default="true" />
     <inspection_tool class="SpellCheckingInspection" enabled="true" level="TYPO" enabled_by_default="true">
       <option name="processCode" value="true" />
       <option name="processLiterals" value="true" />
diff --git a/croyance/religion/theisme/mono/livre/islam/coran/index.html b/croyance/religion/theisme/mono/livre/islam/coran/index.html
index c4c5da3c11..0f3231c2df 100644
--- a/croyance/religion/theisme/mono/livre/islam/coran/index.html
+++ b/croyance/religion/theisme/mono/livre/islam/coran/index.html
@@ -464,4 +464,6 @@ <h4>Enfance</h4>
 </section>
 <span class="source">"<a
   href="http://islam.faq.free.fr/livres/coran">Le Coran en ligne</a>", L'Islam en questions</span>
+<span class="source"><a href="https://quran.com/fr">Le Noble Coran</a></span>
+<span class="source"><a href="https://www.le-coran.com/">Coran en français</a></span>
 <!--#include virtual="/footer.html" -->
diff --git a/croyance/religion/theisme/mono/livre/islam/hadith/bukhari/01/index.html b/croyance/religion/theisme/mono/livre/islam/hadith/bukhari/01/index.html
index 92e321e563..f64eabdefc 100644
--- a/croyance/religion/theisme/mono/livre/islam/hadith/bukhari/01/index.html
+++ b/croyance/religion/theisme/mono/livre/islam/hadith/bukhari/01/index.html
@@ -4,15 +4,457 @@
 <!--#include virtual="/header-end.html" -->
 <!--#include virtual="/index/lang.html" -->
 <ol class="indexed">
-  <li>
+  <li data-hadith="1" value="1">
     <p lang="fr">D’après ‘Omar ibn El Khattab du haut du minbar : <q>j’ai entendu l’Envoyé d’Allah dire : <q>Les actions
       ne valent que par les "intentions". Il ne sera donc tenu compte à chaque homme que de ses intentions. Pour celui
       qui aura émigré en vue de biens terrestres, ou afin de trouver une femme à épouser, l’émigration ne comptera que
-      pour le but qui aura déterminé son voyage.</q></q> <span
-        class="source">Rapporté par Al Boukhary dans son Sahih n°1</span>
-    <p lang="ar">عن عمر بن الخطاب رضي الله عنه على المنبر قال سمعت رسول الله صلى الله عليه وسلم يقول : إنما
-      الأعمال بالنيات، وإنما لكل امرئ ما نوى، فمن كانت هجرته إلى دنيا يصيبها، أو إلى امرأة ينكحها، فهجرته إلى ما هاجر
-      إليه .<span class="source"></span>رواه البخاري في صحيحه رقم ١</p>
+      pour le but qui aura déterminé son voyage.</q></q></p>
+    <p lang="ar">عن عمر بن الخطاب رضي الله عنه على المنبر قال سمعت رسول الله صلى الله عليه وسلم يقول : إنما الأعمال
+      بالنيات، وإنما لكل امرئ ما نوى، فمن كانت هجرته إلى دنيا يصيبها، أو إلى امرأة ينكحها، فهجرته إلى ما هاجر إليه .رواه
+      البخاري في صحيحه رقم ١</p>
+    <p lang="en">Narrated 'Umar bin Al-Khattab: I heard Allah's Messenger (ﷺ) saying, "The reward of deeds depends upon
+      the intentions and every person will get the reward according to what he has intended. So whoever emigrated for
+      worldly benefits or for a woman to marry, his emigration was for what he emigrated for."</p>
+  </li>
+  <li data-hadith="2" value="2">
+    <p lang="fr">D’après ‘Aïcha, la mère des Croyants, El-Harits-ben-Hichâm avait interrogé le Messager (ﷺ) : <q>Ô
+      Messager d’Allah (ﷺ), comment te vient la Révélation ?</q>, celui-ci répondit : <q>À certains moments, elle
+      m’arrive pareille au tintement d’une clochette, et c’est pour moi la plus pénible. Puis la Révélation s’interrompt
+      et, alors seulement, je saisis ce que l’ange m’a transmis. D’autres fois, l’ange se montre à moi sous une forme
+      humaine, il me parle et je retiens ce qu’il m’a dit.</q> ‘Aïcha ajoute : <q>Certains jours que le froid était très
+      vif, je vis le Prophète recevoir la Révélation ; au moment où elle cessait, le front du Prophète ruisselait de
+      sueur.</q></p>
+    <p lang="ar">عن عائشة أم المؤمنين رضى الله عنها أن الحارث بن هشام رضى الله عنه سأل رسول الله صلى الله عليه وسلم فقال
+      يا رسول الله كيف يأتيك الوحى فقال رسول الله صلى الله عليه وسلم ‏ « ‏ أحيانا يأتيني مثل صلصلة الجرس وهو أشده على
+      فيفصم عني وقد وعيت عنه ما قال، وأحيانا يتمثل لي الملك رجلا فيكلمني فأعي ما يقول ‏ »‏‏.‏ قالت عائشة رضى الله عنها
+      ولقد رأيته ينزل عليه الوحى في اليوم الشديد البرد، فيفصم عنه وإن جبينه ليتفصد عرقا‏.‏‏‏.</p>
+    <p lang="en">Narrated 'Aisha: (the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Messenger
+      (ﷺ) "O Allah's Messenger (ﷺ)! How is the Divine Inspiration revealed to you?" Allah's Messenger (ﷺ) replied,
+      "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then
+      this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and
+      talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet (ﷺ) being inspired divinely on a
+      very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).</p>
+  </li>
+  <li data-hadith="3" value="3">
+    <p lang="fr">D’après ‘Aïcha, la mère des Croyants, a dit : « La Révélation débuta chez le Prophète (ﷺ) par de
+      pieuses visions qu’il avait pendant son sommeil. Pas une seule de ces visions ne lui apparut sinon avec une clarté
+      semblable à celle de l’aurore. Plus tard, il se prit à aimer la retraite. Il se retira alors dans la caverne de
+      Hirâ, où il se livra au tahannouts, c’est-à-dire à la pratique d’actes d’adoration durant un certain nombre de
+      nuits consécutives, sans qu’il revînt chez lui ; aussi se munissait-il à cet effet de provisions de bouche.
+      Ensuite, il revenait vers Khadîja et prenait les provisions nécessaires pour une nouvelle retraite. Cela dura
+      jusqu’à ce que la Vérité lui fut enfin apportée dans cette caverne de Hirâ. « L’ange vint alors le trouver et lui
+      dit : - « Lis.» -«Je ne sais pas lire.» Il se saisit de moi, dit-il (Muhammad (ﷺ)) et me serra péniblement contre
+      lui puis il me relâcha et dit : -«Lis.» -«Je ne sais pas lire.» Il se saisit de moi, dit il (Muhammad(ﷺ)) et me
+      serra péniblement contre lui puis il me relâcha et dit: «Lis.» -«Je ne sais pas lire.» Il se saisit de moi pour la
+      troisième fois , dit il (Muhammad(ﷺ)) et me serra péniblement contre lui puis il me relâcha et dit : « Lis : au
+      nom de ton Seigneur qui a créé. — Il a créé « l’homme de sang coagulé. — Lis : et ton Seigneur est le très «
+      généreux » [Sourate 96, Al ‘Alaq 1 – 3] « En possession de ces versets, le cœur tout palpitant, le Prophète (ﷺ)
+      rentra chez Khadîdja-bent-Khowaïlid et s’écria : « Enveloppez-moi ! « Enveloppez-moi ! » On s’empressa de le tenir
+      enveloppé jusqu’au moment où son effroi fut dissipé. Alors, s’adressant à Khadîdja, il la mit au courant de ce qui
+      s’était passé, puis il ajouta : « Ah ! j’ai cru que j’en mourrais ! — Non pas ! répondit Khadîdja. Certes jamais
+      Allah ne t’infligera d’affronts ; car tu es uni avec tes proches, tu soutiens les faibles, tu donnes à ceux qui
+      n’ont rien, tu héberges les hôtes et tu secours les victimes des vicissitudes du droit. » « Ensuite Khadîdja
+      emmena Mohamed chez Waraqa-ben-Naufal-ben-Asad-ben-‘Abd-el-‘Ozza. Cet homme, qui était le cousin paternel de
+      Khadîdja, avait embrassé le christianisme aux temps antéislamiques. Il savait tracer les caractères hébraïques, et
+      avait copié en hébreu toute la partie de l’Evangile qu’Allah avait voulu qu’il transcrivit. À cette époque, il
+      était âgé et était devenu aveugle : « Ô mon cousin, lui dit Khadîdja, écoute ce que va te dire le fils de ton
+      frère. — Ô fils de mon frère, répondit Waraqa, de quoi s’agit-il ? » Le Prophète (ﷺ) raconta alors ce qu’il avait
+      vu. « Cet ange, dit Waraqa, c’est le Confident que Dieu a envoyé autrefois à <span class="people">Moïse</span>.
+      Plût à Allah que je fusse jeune en ce moment ! Ah ! que je voudrais être encore vivant à l’époque où tes
+      concitoyens te banniront ! —Ils me chasseront donc, s’écria le Prophète (ﷺ) ? — Oui, reprit Waraqa. Jamais un
+      homme n’a apporté ce que tu apportes sans être persécuté ! Si je vis encore ce jour-là, je t’aiderai de toutes mes
+      forces. » Après cela Waraqa ne tarda pas à mourir, et la Révélation fut interrompue. » Parlant de cette
+      interruption, Djâbir-ben-‘Abdellah-El-Ansari rapporte la tradition suivante : « Tandis que je marchais, dit le
+      Prophète, (ﷺ) j’entendis une voix qui venait du ciel. Levant alors les yeux, j’aperçus l’ange qui était venu me
+      trouver à Hirâ ; il était assis sur un trône entre le ciel et la terre. Effrayé à cette vue, je rentrai chez moi
+      en criant : « Enveloppez-moi ! enveloppez-moi ! » Alors Allah me révéla ces versets : « Ô toi qui es enveloppé,
+      lève-toi et menace du châtiment » (sourate 74, Al-Muddaththir versets 1 et 2) et continua jusqu’à ces mots : « Et
+      l’idolâtrie, fuis-là » (sourate 74, Al-Muddaththir verset 5). Après cela la Révélation reprit avec ardeur et
+      continua sans interruption. »</p>
+    <p lang="ar">حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ
+      عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ
+      اللَّهِ صلى الله عليه وسلم مِنَ الْوَحْىِ الرُّؤْيَا الصَّالِحَةُ فِي النَّوْمِ، فَكَانَ لاَ يَرَى رُؤْيَا إِلاَّ
+      جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ، ثُمَّ حُبِّبَ إِلَيْهِ الْخَلاَءُ، وَكَانَ يَخْلُو بِغَارِ حِرَاءٍ فَيَتَحَنَّثُ
+      فِيهِ ـ وَهُوَ التَّعَبُّدُ ـ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ قَبْلَ أَنْ يَنْزِعَ إِلَى أَهْلِهِ، وَيَتَزَوَّدُ
+      لِذَلِكَ، ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ، فَيَتَزَوَّدُ لِمِثْلِهَا، حَتَّى جَاءَهُ الْحَقُّ وَهُوَ فِي غَارِ
+      حِرَاءٍ، فَجَاءَهُ الْمَلَكُ فَقَالَ اقْرَأْ‏.‏ قَالَ ‏"‏ مَا أَنَا بِقَارِئٍ ‏"‏‏.‏ قَالَ ‏"‏ فَأَخَذَنِي
+      فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ‏.‏ قُلْتُ مَا أَنَا بِقَارِئٍ‏.‏
+      فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ‏.‏ فَقُلْتُ
+      مَا أَنَا بِقَارِئٍ‏.‏ فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ، ثُمَّ أَرْسَلَنِي فَقَالَ ‏{‏اقْرَأْ بِاسْمِ رَبِّكَ
+      الَّذِي خَلَقَ * خَلَقَ الإِنْسَانَ مِنْ عَلَقٍ * اقْرَأْ وَرَبُّكَ الأَكْرَمُ‏}‏ ‏"‏‏.‏ فَرَجَعَ بِهَا رَسُولُ
+      اللَّهِ صلى الله عليه وسلم يَرْجُفُ فُؤَادُهُ، فَدَخَلَ عَلَى خَدِيجَةَ بِنْتِ خُوَيْلِدٍ رضى الله عنها فَقَالَ
+      ‏"‏ زَمِّلُونِي زَمِّلُونِي ‏"‏‏.‏ فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ، فَقَالَ لِخَدِيجَةَ وَأَخْبَرَهَا
+      الْخَبَرَ ‏"‏ لَقَدْ خَشِيتُ عَلَى نَفْسِي ‏"‏‏.‏ فَقَالَتْ خَدِيجَةُ كَلاَّ وَاللَّهِ مَا يُخْزِيكَ اللَّهُ
+      أَبَدًا، إِنَّكَ لَتَصِلُ الرَّحِمَ، وَتَحْمِلُ الْكَلَّ، وَتَكْسِبُ الْمَعْدُومَ، وَتَقْرِي الضَّيْفَ، وَتُعِينُ
+      عَلَى نَوَائِبِ الْحَقِّ‏.‏ فَانْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ
+      بْنِ عَبْدِ الْعُزَّى ابْنَ عَمِّ خَدِيجَةَ ـ وَكَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ، وَكَانَ يَكْتُبُ
+      الْكِتَابَ الْعِبْرَانِيَّ، فَيَكْتُبُ مِنَ الإِنْجِيلِ بِالْعِبْرَانِيَّةِ مَا شَاءَ اللَّهُ أَنْ يَكْتُبَ،
+      وَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ ـ فَقَالَتْ لَهُ خَدِيجَةُ يَا ابْنَ عَمِّ اسْمَعْ مِنَ ابْنِ أَخِيكَ‏.‏
+      فَقَالَ لَهُ وَرَقَةُ يَا ابْنَ أَخِي مَاذَا تَرَى فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم خَبَرَ مَا
+      رَأَى‏.‏ فَقَالَ لَهُ وَرَقَةُ هَذَا النَّامُوسُ الَّذِي نَزَّلَ اللَّهُ عَلَى مُوسَى صلى الله عليه وسلم يَا
+      لَيْتَنِي فِيهَا جَذَعًا، لَيْتَنِي أَكُونُ حَيًّا إِذْ يُخْرِجُكَ قَوْمُكَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله
+      عليه وسلم ‏"‏ أَوَمُخْرِجِيَّ هُمْ ‏"‏‏.‏ قَالَ نَعَمْ، لَمْ يَأْتِ رَجُلٌ قَطُّ بِمِثْلِ مَا جِئْتَ بِهِ إِلاَّ
+      عُودِيَ، وَإِنْ يُدْرِكْنِي يَوْمُكَ أَنْصُرْكَ نَصْرًا مُؤَزَّرًا‏.‏ ثُمَّ لَمْ يَنْشَبْ وَرَقَةُ أَنْ تُوُفِّيَ
+      وَفَتَرَ الْوَحْىُ‏.‏</p>
+    <p lang="en">Narrated 'Aisha (the mother of the faithful believers): The commencement of the Divine Inspiration to
+      Allah's Messenger (ﷺ) was in the form of good dreams which came true like bright daylight, and then the love of
+      seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah
+      alone) continuously for many days before his desire to see his family. He used to take with him the journey food
+      for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth
+      descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet (ﷺ)
+      replied, "I do not know how to read." The Prophet (ﷺ) added, "The angel caught me (forcefully) and pressed me so
+      hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not
+      know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He
+      then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I
+      read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name
+      of your Lord, who has created (all that exists), created man from a clot. Read! And your Lord is the Most
+      Generous." (96.1, 96.2, 96.3) Then Allah's Messenger (ﷺ) returned with the Inspiration and with his heart beating
+      severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear
+      was over and after that he told her everything that had happened and said, "I fear that something may happen to
+      me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and
+      kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted
+      ones." Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the
+      pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the
+      Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said
+      to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?"
+      Allah's Messenger (ﷺ) described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets
+      (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people
+      would turn you out." Allah's Messenger (ﷺ) asked, "Will they drive me out?" Waraqa replied in the affirmative and
+      said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I
+      should remain alive till the day when you will be turned out then I would support you strongly." But after a few
+      days Waraqa died and the Divine Inspiration was also paused for a while.</p>
+  </li>
+  <li data-hadith="4" value="4">
+    <p lang="fr">Jabir ibn Abdallah Al-Ansari (tout en parlant de la période interruption dans la révélation) rapporte
+      la tradition suivante : « Tandis que je marchais, dit le Prophète (ﷺ), j’entendis une voix qui venait du ciel.
+      Levant alors les yeux, j’aperçus l’ange qui était venu me trouver à Hirâ ; il était assis sur un trône entre le
+      ciel et la terre. Effrayé à cette vue, je rentrai chez moi en criant : « Enveloppez-moi ! enveloppez-moi ! » Alors
+      Allah me révéla ces versets : « Ô toi qui es enveloppé, lève-toi et menace du châtiment » (sourate Al Mudathir,
+      versets 1 et 2), et continua jusqu’à ces mots : « Et l’idolâtrie, fuis-là » (sourate Al Mudathir, verset 5). Après
+      cela la Révélation reprit avec ardeur et continua sans interruption. »</p>
+    <p lang="ar">عن جابر بن عبد الله الأنصاري، قال وهو يحدث عن فترة الوحى، فقال في حديثه ‏ »‏ بينا أنا أمشي، إذ سمعت
+      صوتا، من السماء، فرفعت بصري فإذا الملك الذي جاءني بحراء جالس على كرسي بين السماء والأرض، فرعبت منه، فرجعت فقلت
+      زملوني‏.‏ فأنزل الله تعالى ‏{‏يا أيها المدثر * قم فأنذر‏}‏ إلى قوله ‏{‏والرجز فاهجر‏}‏ فحمي الوحى وتتابع ‏ »‏‏.‏
+      تابعه عبد الله بن يوسف وأبو صالح‏.‏ وتابعه هلال بن رداد عن الزهري‏.‏ وقال يونس ومعمر ‏ »‏ بوادره ‏ »‏‏.‏</p>
+    <p lang="en">Narrated Jabir bin 'Abdullah Al-Ansari (while talking about the period of pause in revelation)
+      reporting the speech of the Prophet: "While I was walking, all of a sudden I heard a voice from the sky. I looked
+      up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the
+      earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the
+      following Holy Verses (of Quran): 'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people
+      against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming
+      strongly, frequently and regularly."</p>
+  </li>
+  <li data-hadith="5" value="5">
+    <p lang="fr">D’après Sa’îd ibn Jubair, voici comment Ibn ‘Abbâs commentait le verset du Coran : « N’agite pas ta
+      langue afin de hâter ainsi la Révélation »(sourate 75, verset 16). « L’Envoyé d’Allah (ﷺ) essayait de calmer la
+      souffrance que lui inspirait la Révélation, et c’est dans ce but qu’il remuait les lèvres. » Ce disant, Ibn-‘Abbas
+      remuait les lèvres et ajoutait : « Regarde, je les remue de la même façon que le faisait l’Envoyé d’Allah (ﷺ). » A
+      son tour Sa’îd rapportant cette tradition, remuait les lèvres et disait : « Je les remue comme je l’ai vu faire à
+      Ibn-‘Abbâs. » Ce fut dans ces circonstances qu’Allah fit descendre ce verset : « N’agite pas ta langue afin de
+      hâter ainsi la Révélation. — C’est à nous qu’incombe l’assemblage de ces textes et leur récitation » (sourate 75,
+      verset 16 et 17). Ibn-‘Abbâs expliquait ces derniers mots en disant : « Allah les assemblera dans ta poitrine et
+      tu les réciteras ensuite. » Dans le verset : « Lorsque nous le réciterons, suis sa récitation » (sourate 75,
+      verset 16), Ibn-‘Abbâs expliquait les derniers mots par : « Ecoute la récitation et tais-toi. » Enfin ce verset :
+      « Ensuite ce sera à nous de le rendre explicite »(sourate 75, verset 19), doit s’entendre, selon Ibn-‘Abbâs : «
+      Ensuite ce sera à nous de te le faire réciter ». Après cette Révélation, chaque fois que Gabriel venait trouver
+      l’Envoyé d’Allah (ﷺ), celui-ci l’écoutait, puis dès que Gabriel était parti, il récitait le Coran exactement comme
+      l’ange l’avait récité.</p>
+    <p lang="ar">عن سعيد بن جبير، عن ابن عباس، في قوله تعالى ‏{‏لا تحرك به لسانك لتعجل به‏}‏ قال كان رسول الله صلى الله
+      عليه وسلم يعالج من التنزيل شدة، وكان مما يحرك شفتيه فقال ابن عباس فأنا أحركهما لكم كما كان رسول الله صلى الله عليه
+      وسلم يحركهما‏.‏ وقال سعيد أنا أحركهما كما رأيت ابن عباس يحركهما‏.‏ فحرك شفتيه فأنزل الله تعالى ‏{‏لا تحرك به لسانك
+      لتعجل به* إن علينا جمعه وقرآنه‏}‏ قال جمعه له في صدرك، وتقرأه ‏{‏فإذا قرأناه فاتبع قرآنه‏}‏ قال فاستمع له وأنصت
+      ‏{‏ثم إن علينا بيانه‏}‏ ثم إن علينا أن تقرأه‏.‏ فكان رسول الله صلى الله عليه وسلم بعد ذلك إذا أتاه جبريل استمع،
+      فإذا انطلق جبريل قرأه النبي صلى الله عليه وسلم كما قرأه‏.</p>
+    <p lang="en">Narrated Said bin Jubair:
+
+      Ibn 'Abbas in the explanation of the statement of Allah "Move not your tongue concerning (the Quran) to make haste
+      therewith." (75.16) said "Allah's Messenger (ﷺ) used to bear the revelation with great trouble and used to move
+      his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you
+      as Allah's Messenger (ﷺ) used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas
+      moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste
+      therewith. It is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Quran)'
+      (75.16-17) which means that Allah will make him (the Prophet) remember the portion of the Qur'an which was
+      revealed at that time by heart and recite it. The statement of Allah: 'And when we have recited it to you (O
+      Muhammad through Gabriel) then you follow its (Quran) recital' (75.18) means 'listen to it and be silent.' Then it
+      is for Us (Allah) to make it clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its
+      meaning will be clear by itself through your tongue). Afterwards, Allah's Messenger (ﷺ) used to listen to Gabriel
+      whenever he came and after his departure he used to recite it as Gabriel had recited it."</p>
+  </li>
+  <li data-hadith="6" value="6">
+    <p lang="fr">D’après Ibn ‘Abbâs rapporte que nul n’était généreux à l’égal de l’Envoyé d’Allah (ﷺ), et que cette
+      générosité se manifestait surtout durant le mois de Ramadân, à la suite de ses entrevues avec Gabriel qui venait
+      chaque nuit lui enseigner le Coran. A ce moment-là l’Envoyé d’Allah (ﷺ) était plus généreux que le vent envoyé par
+      Allah. (c’est-à-dire les vents qui amènent la pluie).</p>
+    <p lang="ar">عن ابن عباس، قال كان رسول الله صلى الله عليه وسلم أجود الناس، وكان أجود ما يكون في رمضان حين يلقاه
+      جبريل، وكان يلقاه في كل ليلة من رمضان فيدارسه القرآن، فلرسول الله صلى الله عليه وسلم أجود بالخير من الريح المرسلة‏
+      »‏‏.‏</p>
+    <p lang="en">Narrated Ibn 'Abbas: Allah's Messenger (ﷺ) was the most generous of all the people, and he used to
+      reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of
+      Ramadan to teach him the Qur'an. Allah's Messenger (ﷺ) was the most generous person, even more generous than the
+      strong uncontrollable wind (in readiness and haste to do charitable deeds).</p>
+  </li>
+  <li data-hadith="7" value="7">
+    <p lang="fr">D’après ‘Abdallah ibn ‘Abbas que Abou-Sofyân-ben-Harb a raconté qu’il fut mandé par Héraclius à
+      l’époque où il se trouvait en Syrie à la tête d’une caravane de marchands qoraïchites, et au cours de la trêve (la
+      trêve de Houdeibiya) que le Prophète (ﷺ) avait conclue avec lui et les infidèles de Qoraïch. Les envoyés
+      d’Héraclius arrivèrent auprès d’Abou-Sofyân au moment où l’empereur et sa suite se trouvaient à Ilya
+      (transcription arabe de la première partie du nom que portait à cette époque Jérusalem, Elia Capitolina.) Entouré
+      de grands personnages grecs, Héraclius convoqua les Qoraïchites dans sa salle de réception ; puis, il les fit
+      introduire en sa présence et invita son interprète à leur dire : « Lequel d’entre vous est le plus proche parent
+      de cet homme qui prétend être prophète (ﷺ) ? — C’est moi répondit Abou-Sofyân. — Qu’on fasse approcher cet homme
+      de moi, dit l’empereur ; qu’on fasse également rapprocher ses compagnons et qu’ils soient placés contre son dos. »
+      Alors, s’adressant à son interprète : « Dis-leur, reprit-il, que je vais interroger cet homme sur le prétendu
+      prophète (ﷺ) ; si cet homme ment, ses compagnons devront relever ses mensonges. » En faisant ce récit, Abou-Sofyân
+      ajouta « Par Allah ! si je n’avais eu honte de voir relever mes mensonges par mes compagnons, j’aurais hardiment
+      menti sur son compte. La première question qui me fut posée fut la suivante : « Quel rang sa famille occupe-t-elle
+      parmi vous ? — Elle jouit d’une grande considération, répondis-je. —Quelqu’un parmi vous, poursuivit Héraclius,
+      a-t-il jamais tenu avant lui de semblables propos ? —Non. — Quelqu’un de ses ancêtres a-t-il régné ? —Non,
+      répliquai-je. —Ses partisans se recrutent-ils dans les hautes classes ou parmi les humbles ? — Parmi les humbles.
+      —Leur nombre augmente-t-il ou va-t-il en décroissant ? —Il augmente. — En est-il parmi eux qui après avoir adopté
+      sa religion la prennent ensuite en aversion et apostasient ? — Non. — Le soupçonniez vous de mensonge avant qu’il
+      ne tînt les discours qu’il tient aujourd’hui ? —Non. — Trahit-il ses engagement ? —Non ; mais nous avons conclu
+      une trêve avec lui en ce moment et nous ignorons comment il se conduira au cours de cette trêve. » Cette réponse
+      ajouta Abou-Sofyân, fut la seule dans laquelle je pus glisser une insinuation contre Mohamed.
+
+      « Poursuivant ses questions, Héraclius dit : « Avez-vous été en guerre avec lui ? — Oui, répondis-je. —Quelle a
+      été l’issue des combats livrés ? — La guerre entre nous a eu des alternatives ; tantôt c’est lui qui l’a emporté
+      sur nous, tantôt c’est nous qui l’avons emporté sur lui. — Et que vous ordonne-t-il donc ? — Il nous dit de
+      n’adorer que Allah seul ; de ne lui associer aucun être ; de renoncer aux croyances de nos pères. Il nous ordonne
+      de prier ; d’être de bonne foi ; d’avoir des mœurs pures ; de rester unis avec nos proches. » Alors Héraclius
+      chargea son interprète de dire à Abou-Sofyân : « Je t’ai interrogé sur sa famille et tu m’as répondu qu’il était
+      de bonne naissance. Or les envoyés d’Allah ont toujours été choisis parmi les plus nobles du peuple chez lequel
+      ils remplissaient leur mission. Je t’ai demandé si quelqu’un parmi vous avait tenu de semblables discours, et tu
+      m’as répondu que non. Alors en moi-même j’ai pensé que si quelqu’un avant lui avait tenu les mêmes propos, je
+      pourrais croire que cet homme ne faisait qu’imiter les enseignements de ses prédécesseurs. Je t’ai demandé si
+      parmi ses ancêtres il y en avait eu un qui eût régné et tu m’as dit que non. En posant cette question je pensais
+      que, si un de ses ancêtres avait régné, cet homme cherchait à remonter sur le trône de ses pères. Je t’ai demandé
+      si, avant qu’il vous tînt ses discours, vous le soupçonniez d’être un menteur et tu m’as répondu que non. J’ai
+      compris par là que s’il n’était pas homme à mentir à l’égard de ses semblables il ne pouvait mentir à l’égard de
+      Allah . Je t’ai demandé si ses adeptes se recrutaient parmi les grands ou parmi les humbles et tu m’as répondu que
+      c’était parmi les humbles. Or c’est toujours eux qui forment les partisans des prophètes. Je t’ai demandé s’ils
+      augmentaient en nombre ou s’ils diminuaient et tu m’as répondu qu’ils allaient en augmentant. Or c’est bien là le
+      propre de la foi de croître jusqu’à sa complète évolution. Je t’ai demandé si quelques-uns d’entre eux après avoir
+      embrassé la foi s’en détournaient avec horreur et la reniaient et tu m’as répondu que non. Et c’est bien ainsi
+      qu’agit la quand sa grâce pénètre dans les cœurs. Je t’ai demandé s’il manquait à ses engagements et tu m’as
+      répondu que non. Il en est ainsi des prophètes, ils ne trahissent point. Je t’ai demandé ce qu’il vous ordonnait
+      et tu m’as répondu qu’il vous ordonnait d’adorer Allah, de ne lui associer aucun être, qu’il vous défendait
+      d’adorer des idoles ; qu’il vous prescrivait la prière, la bonne foi et la pureté des mœurs. Si donc ce que tu dis
+      est vrai, cet homme conquerra cet endroit même que foulent mes deux pieds. Je savais d’ailleurs que cet homme
+      allait bientôt paraître, mais je ne supposais pas que ce serait l’un d’entre vous. Quant à moi, si je savais
+      pouvoir parvenir jusqu’à lui, je ferais tous mes efforts pour l’aller trouver et dès que je serais auprès de lui
+      je laverais la poussière de ses pieds. »
+
+      Ensuite Héraclius donna l’ordre d’apporter la lettre que le Prophète (ﷺ) avait fait remettre par Dihya au
+      gouverneur de Bosra et que ce dernier lui avait transmise. Il lut la lettre qui était ainsi conçue : « Au nom
+      d’Allah, le Clément, le Miséricordieux. De la part de Mohamed, l’adorateur d’Allah et son envoyé à Héraclius le
+      chef des grecs. Salut à quiconque suit la bonne voie. Ensuite. Je t’appelle à la foi musulmane ; convertis-toi à
+      l’islam, tu seras sauvé et Allah te donnera une double part de récompense. Si tu te détournes de l’islam tu seras
+      en outre responsable du péché commis par tes sujets. « Ô gens de l’Ecriture, venez à l’appel d’une parole qui vous
+      est commune à nous comme à vous, à savoir que nous ne devons adorer qu’Allah et ne lui associer aucun être ;
+      qu’aucun de nous n’en prenne quelque autre comme souverain suprême à l’exclusion d’Allah. S’ils se détournent à
+      cet appel dites-leur : « Soyez témoins que nous sommes musulmans » (sourate III, verset 57).
+
+      Abou-Sofyân poursuit son récit en ces termes : « Lorsque Héraclius eut prononcé les paroles qui viennent d’être
+      rapportées et qu’il eut achevé de lire la lettre du Prophète (ﷺ), un grand tumulte se produisit dans son entourage
+      et des cris violents retentirent. On nous fit alors sortir et pendant que nous sortions je dis à mes compagnons :
+      « Il faut que les affaires du d’Abou-Kebcha aient pris de l’importance puisque le prince des Benou-‘l-Asfar le
+      redoute. » Et depuis ce jour jusqu’au moment où Allah m’imprégna de l’islam, je demeurai convaincu du succès de
+      Mohamed.
+
+      Ibn-En-Nâtour, gouverneur de Ilya, ami d’Héraclius et évêque des chrétiens de Syrie, raconte ce qui suit : «
+      Héraclius, de passage à Ilya, se leva un matin de fort méchante humeur. Un de ses patrices lui dit alors : « Nous
+      voyons avec peine que tu n’as pas ton air accoutumé. » Ibn-En-Nâtour ajoute que Héraclius, qui était devin et qui
+      observait les astres, répondit alors à l’observation qu’on venait de lui faire : « Cette nuit, en regardant les
+      astres, j’ai vu que l’avènement du prince des circoncis venait d’avoir lieu. Quelles sont donc les nations
+      actuelles qui pratiquent la circoncision ? — Les Juifs seuls, répondirent les courtisans, pratiquent la
+      circoncision. N’aie donc pas la moindre inquiétude à leur sujet. Ecris dans toutes les villes de ton royaume pour
+      ordonner qu’on mette à mort tous les Juifs qui s’y trouvent. »
+
+      Ils en étaient là de leur conciliabule, quand se présenta à Héraclius un messager du prince de Ghassân chargé
+      d’annoncer à l’empereur l’apparition du Prophète. Après avoir interrogé ce messager Héraclius dit à ceux qui
+      l’entouraient : « Allez examiner cet homme et voyez si oui ou non il est circoncis. » L’examen terminé, ils
+      déclarèrent à Héraclius que le messager était circoncis. L’empereur lui ayant alors demandé si les Arabes étaient
+      circoncis et la réponse ayant été que oui, il s’écria : « Ce que j’avais vu, c’était donc l’avènement au pouvoir
+      de ce peuple. » Ensuite il écrivit à un de ses amis dont la science égalait la sienne et qui habitait Rome, puis
+      il se mit en route pour Emèse. Il n’était pas encore arrivé dans cette ville qu’il reçut de son ami une lettre qui
+      confirmait l’idée qu’il avait eue de l’avènement de Mohamed et du caractère prophétique de sa mission. Alors
+      Héraclius convoqua tous les grands personnages grecs dans la grande salle intérieure de son palais d’Emèse et,
+      après en avoir fait fermer les portes, il se plaça dans un endroit élevé et dit : « Peuple grec, désirez-vous le
+      bonheur ? Voulez-vous être dans la voie droite et conserver votre suprématie ? Eh bien ! prêtez serment de
+      fidélité à ce Prophète (ﷺ) ! » En entendant ces mots les Grecs avec la furie d’ânes sauvages, se ruèrent vers les
+      portes, mais ils les trouvèrent fermées. Désespérant alors de les amener à la foi, Héraclius donna l’ordre de
+      ramener tout le monde devant lui et dit : « Le discours que je viens de vous tenir n’avait d’autre but que
+      d’éprouver la force de votre attachement à votre religion ; maintenant je suis édifié. » Les Grecs se
+      prosternèrent aussitôt devant lui et lui marquèrent leur satisfaction. Ainsi finit cette aventure de Héraclius.
+      (Rapporté par Al Boukhary dans son Sahih n°7)</p>
+    <p lang="ar">عن عبد الله بن عباس، أخبره أن أبا سفيان بن حرب أخبره أن هرقل أرسل إليه في ركب من قريش وكانوا تجارا
+      بالشأم في المدة التي كان رسول الله صلى الله عليه وسلم ماد فيها أبا سفيان وكفار قريش، فأتوه وهم بإيلياء فدعاهم في
+      مجلسه، وحوله عظماء الروم ثم دعاهم ودعا بترجمانه فقال أيكم أقرب نسبا بهذا الرجل الذي يزعم أنه نبي فقال أبو سفيان
+      فقلت أنا أقربهم نسبا‏.‏ فقال أدنوه مني، وقربوا أصحابه، فاجعلوهم عند ظهره‏.‏ ثم قال لترجمانه قل لهم إني سائل هذا عن
+      هذا الرجل، فإن كذبني فكذبوه‏.‏ فوالله لولا الحياء من أن يأثروا على كذبا لكذبت عنه، ثم كان أول ما سألني عنه أن قال
+      كيف نسبه فيكم قلت هو فينا ذو نسب‏.‏ قال فهل قال هذا القول منكم أحد قط قبله قلت لا‏.‏ قال فهل كان من آبائه من ملك
+      قلت لا‏.‏ قال فأشراف الناس يتبعونه أم ضعفاؤهم فقلت بل ضعفاؤهم‏.‏ قال أيزيدون أم ينقصون قلت بل يزيدون‏.‏ قال فهل
+      يرتد أحد منهم سخطة لدينه بعد أن يدخل فيه قلت لا‏.‏ قال فهل كنتم تتهمونه بالكذب قبل أن يقول ما قال قلت لا‏.‏ قال
+      فهل يغدر قلت لا، ونحن منه في مدة لا ندري ما هو فاعل فيها‏.‏ قال ولم تمكني كلمة أدخل فيها شيئا غير هذه الكلمة‏.‏
+      قال فهل قاتلتموه قلت نعم‏.‏ قال فكيف كان قتالكم إياه قلت الحرب بيننا وبينه سجال، ينال منا وننال منه‏.‏ قال ماذا
+      يأمركم قلت يقول اعبدوا الله وحده، ولا تشركوا به شيئا، واتركوا ما يقول آباؤكم، ويأمرنا بالصلاة والصدق والعفاف
+      والصلة‏.‏ فقال للترجمان قل له سألتك عن نسبه، فذكرت أنه فيكم ذو نسب، فكذلك الرسل تبعث في نسب قومها، وسألتك هل قال
+      أحد منكم هذا القول فذكرت أن لا، فقلت لو كان أحد قال هذا القول قبله لقلت رجل يأتسي بقول قيل قبله، وسألتك هل كان من
+      آبائه من ملك فذكرت أن لا، قلت فلو كان من آبائه من ملك قلت رجل يطلب ملك أبيه، وسألتك هل كنتم تتهمونه بالكذب قبل أن
+      يقول ما قال فذكرت أن لا، فقد أعرف أنه لم يكن ليذر الكذب على الناس ويكذب على الله، وسألتك أشراف الناس اتبعوه أم
+      ضعفاؤهم فذكرت أن ضعفاءهم اتبعوه، وهم أتباع الرسل، وسألتك أيزيدون أم ينقصون فذكرت أنهم يزيدون، وكذلك أمر الإيمان
+      حتى يتم، وسألتك أيرتد أحد سخطة لدينه بعد أن يدخل فيه فذكرت أن لا، وكذلك الإيمان حين تخالط بشاشته القلوب، وسألتك هل
+      يغدر فذكرت أن لا، وكذلك الرسل لا تغدر، وسألتك بما يأمركم، فذكرت أنه يأمركم أن تعبدوا الله، ولا تشركوا به شيئا،
+      وينهاكم عن عبادة الأوثان، ويأمركم بالصلاة والصدق والعفاف‏.‏ فإن كان ما تقول حقا فسيملك موضع قدمى هاتين، وقد كنت
+      أعلم أنه خارج، لم أكن أظن أنه منكم، فلو أني أعلم أني أخلص إليه لتجشمت لقاءه، ولو كنت عنده لغسلت عن قدمه‏.‏ ثم دعا
+      بكتاب رسول الله صلى الله عليه وسلم الذي بعث به دحية إلى عظيم بصرى، فدفعه إلى هرقل فقرأه فإذا فيه بسم الله الرحمن
+      الرحيم‏.‏ من محمد عبد الله ورسوله إلى هرقل عظيم الروم‏.‏ سلام على من اتبع الهدى، أما بعد فإني أدعوك بدعاية
+      الإسلام، أسلم تسلم، يؤتك الله أجرك مرتين، فإن توليت فإن عليك إثم الأريسيين و‏{‏يا أهل الكتاب تعالوا إلى كلمة سواء
+      بيننا وبينكم أن لا نعبد إلا الله ولا نشرك به شيئا ولا يتخذ بعضنا بعضا أربابا من دون الله فإن تولوا فقولوا اشهدوا
+      بأنا مسلمون‏}‏ قال أبو سفيان فلما قال ما قال، وفرغ من قراءة الكتاب كثر عنده الصخب، وارتفعت الأصوات وأخرجنا، فقلت
+      لأصحابي حين أخرجنا لقد أمر أمر ابن أبي كبشة، إنه يخافه ملك بني الأصفر‏.‏ فما زلت موقنا أنه سيظهر حتى أدخل الله على
+      الإسلام‏.‏ وكان ابن الناظور صاحب إيلياء وهرقل سقفا على نصارى الشأم، يحدث أن هرقل حين قدم إيلياء أصبح يوما خبيث
+      النفس، فقال بعض بطارقته قد استنكرنا هيئتك‏.‏ قال ابن الناظور وكان هرقل حزاء ينظر في النجوم، فقال لهم حين سألوه إني
+      رأيت الليلة حين نظرت في النجوم ملك الختان قد ظهر، فمن يختتن من هذه الأمة قالوا ليس يختتن إلا اليهود فلا يهمنك
+      شأنهم واكتب إلى مداين ملكك، فيقتلوا من فيهم من اليهود‏.‏ فبينما هم على أمرهم أتي هرقل برجل أرسل به ملك غسان، يخبر
+      عن خبر رسول الله صلى الله عليه وسلم فلما استخبره هرقل قال اذهبوا فانظروا أمختتن هو أم لا‏.‏ فنظروا إليه، فحدثوه
+      أنه مختتن، وسأله عن العرب فقال هم يختتنون‏.‏ فقال هرقل هذا ملك هذه الأمة قد ظهر‏.‏ ثم كتب هرقل إلى صاحب له برومية،
+      وكان نظيره في العلم، وسار هرقل إلى حمص، فلم يرم حمص حتى أتاه كتاب من صاحبه يوافق رأى هرقل على خروج النبي صلى الله
+      عليه وسلم وأنه نبي، فأذن هرقل لعظماء الروم في دسكرة له بحمص ثم أمر بأبوابها فغلقت، ثم اطلع فقال يا معشر الروم، هل
+      لكم في الفلاح والرشد وأن يثبت ملككم فتبايعوا هذا النبي، فحاصوا حيصة حمر الوحش إلى الأبواب، فوجدوها قد غلقت، فلما
+      رأى هرقل نفرتهم، وأيس من الإيمان قال ردوهم على‏.‏ وقال إني قلت مقالتي آنفا أختبر بها شدتكم على دينكم، فقد رأيت‏.‏
+      فسجدوا له ورضوا عنه، فكان ذلك آخر شأن هرقل‏.‏ رواه صالح بن كيسان ويونس ومعمر عن الزهري‏.‏‏</p>
+    <p lang="en">Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been
+      accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and
+      Jordan), at the time when Allah's Messenger (ﷺ) had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and
+      his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior
+      Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them,
+      "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest
+      relative to him (amongst the group)."
+
+      Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added,
+      Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man
+      (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah!
+      Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet.
+      The first question he asked me about him was:
+
+      'What is his family status amongst you?'
+
+      I replied, 'He belongs to a good (noble) family amongst us.'
+
+      Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
+
+      I replied, 'No.'
+
+      He said, 'Was anybody amongst his ancestors a king?'
+
+      I replied, 'No.'
+
+      Heraclius asked, 'Do the nobles or the poor follow him?'
+
+      I replied, 'It is the poor who follow him.'
+
+      He said, 'Are his followers increasing decreasing (day by day)?'
+
+      I replied, 'They are increasing.'
+
+      He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion
+      afterwards?'
+
+      I replied, 'No.'
+
+      Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
+
+      I replied, 'No. '
+
+      Heraclius said, 'Does he break his promises?'
+
+      I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity
+      to say anything against him except that.
+
+      Heraclius asked, 'Have you ever had a war with him?'
+
+      I replied, 'Yes.'
+
+      Then he said, 'What was the outcome of the battles?'
+
+      I replied, 'Sometimes he was victorious and sometimes we.'
+
+      Heraclius said, 'What does he order you to do?'
+
+      I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce
+      all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations
+      with our Kith and kin.'
+
+      Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that
+      he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective
+      peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative.
+      If the answer had been in the affirmative, I would have thought that this man was following the previous man's
+      statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it
+      had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
+
+      I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the
+      negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I,
+      then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed
+      him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his
+      followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of
+      true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after
+      embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact
+      this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you
+      whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you
+      what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any
+      thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be
+      chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from
+      the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him
+      definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius
+      then asked for the letter addressed by Allah's Apostle
+
+      which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the
+      letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the
+      slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path.
+      Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward,
+      and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your
+      people). And (Allah's Statement:)
+
+      'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we
+      associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they
+      turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
+
+      Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and
+      cry in the Royal Court. So we were turned out of the court. I told my companions that the question of
+      Ibn-Abi-Kabsha) (the Prophet (ﷺ) Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine)
+      is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future
+      till I embraced Islam (i.e. Allah guided me to it)."
+
+      The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the
+      Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in
+      the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and
+      an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice
+      circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied,
+      'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
+
+      'Just Issue orders to kill every Jew present in the country.'
+
+      While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Messenger (ﷺ)
+      to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the
+      messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised.
+      Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
+
+      (After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter
+      to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian
+      and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about
+      the emergence of the Prophet (ﷺ) and the fact that he was a Prophet. On that Heraclius invited all the heads of
+      the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace
+      be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and
+      want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
+
+      (On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the
+      doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he
+      ordered that they should be brought back in audience.
+
+      (When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen
+      it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in
+      connection with his faith).</p>
   </li>
 </ol>
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+<!--#include virtual="/header-start.html" -->
+<title>Oppressions - Hadiths de Boukhârî</title>
+<meta content="https://sunnah.com/bukhari/73" name="url"/>
+<!--#include virtual="/header-end.html" -->
+<!--#include virtual="/index/lang.html" -->
+<ol class="indexed">
+  <li data-hadith="2668" value="29">
+    <p lang="fr">Relaté par `Abdullah bin `Abbas : J'avais hâte d'interroger `Umar à propos des deux dames parmi les
+      épouses du Prophète (ﷺ) dont Dieu a dit (dans le <a
+        href="/croyance/religion/theisme/mono/livre/islam/coran">Coran</a>) : Si vous deux (femmes du Prophète (ﷺ) à
+      savoir Aisha et Hafsa) vous repentez envers Dieu, vos coeurs sont de fait si enclins (to oppose what the Prophet
+      (ﷺ) likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to
+      answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered
+      the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said,
+      "Oh Chef des croyants ! ' Qui étaient les 2 femmes parmi les épouses du Prophète (ﷺ) à qui Dieu a dit : 'Si vous
+      deux revenez en repentance (66.4) ? Il dit, <q>Je suis étonné par ta question, O Ibn `Abbas. Il s'agissait de
+        Aisha et Hafsa.</q> Alors `Umar continua son récit et dit, "Moi et un de mes voisins Ansari de Bani Umaiya bin
+      Zaid qui vivait à `Awali Al-Medina, avions pour habitude de rendre visite au Prophète (ﷺ) à tour de rôle. Il
+      venait un jour, et moi un autre jour. Lorsque j'y allais, je lui donnais des nouvelles sur ce qui s'était passé ce
+      jour-là par rapport aux ordres et aux instructions et lorsqu'il venait, il faisait la même chose pour moi. Nous,
+      le peuple de Quraish, avons pour habitude d'avoir autorité sur les femmes, mais lorsque nous sommes venus vivre
+      avec l'Ansar, nous avons remarqué que les femmes Ansari avait le dessus sur leurs hommes, et donc nos femmes ont
+      commencé à prendre les habitudes des femmes Ansari. Une fois j'ai crié sur ma femme et elle m'a donné la monnaie
+      de ma pièce et je n'ai pas aimé qu'elle me réponde. Elle a dit, <q>Pourquoi prends-tu mal que je te réponde ? Par
+        Dieu, les femmes du Prophète (ﷺ) lui répondent, et certaines d'entre elles pouvaient ne pas lui parler de la
+        journée jusqu'au soir.</q> Ce qu'elle dit m'effraya et je lui dit, <q>N'importe qui parmi elle qui le ferait
+        serait une grande perdante.</q> Je m'habillais ensuite et alla voir Hafsa et lui demanda, <q>Est-ce que l'une de
+        vous met le Messager de Dieu (ﷺ) en colère toute la journée jusqu'au soir ?</q> Elle répondit par l'affirmative.
+      Je dis, 'She is a ruined losing person (and will never have success)! Ne craint-elle pas que Dieu se mette en
+      colère à cause de la colère du Messager de Dieu (ﷺ) et qu'elle soit alors perdue ? Ne demande pas trop de choses
+      au Messager de Dieu (ﷺ), et ne lui répond en aucun cas, et ne le laisse pas. Demand from me whatever you like, and
+      don't be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), car elle (i.e.
+      Aisha) est plus belle que toi, et plus aimée par le Messager de Dieu (ﷺ). In those days it was rumored that
+      Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the
+      Prophet (ﷺ) on the day of his turn, went and returned to us at night and knocked at my door violently, asking
+      whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had
+      happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and
+      added that Allah's Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would
+      happen some day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet (ﷺ) entered
+      an upper room and stayed there alone. J'allais voir Hafsa et la trouva en train de pleurer. Je lui demandais, <q>Pourquoi
+        pleures-tu ? Ne t'avais-je pas prévenue ? Le Messager de Dieu (ﷺ) a-t-il divorcé de toi ?</q> She replied, 'I
+      don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people
+      around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation.
+      So I went to the upper room where the Prophet (ﷺ) was and requested to a black slave of his: "Will you get the
+      permission of (Allah's Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet (ﷺ) about it and
+      came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were
+      sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: "Will you get he
+      permission for `Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave
+      called me saying, "Allah's Messenger (ﷺ) has granted you permission." So, I entered upon the Prophet and saw him
+      lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning
+      on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: "Have you divorced
+      your wives?' He raised his eyes to me and replied in the negative. And then while still standing, I said chatting:
+      "Will you heed what I say, 'O Allah's Messenger (ﷺ)! We, the people of Quraish used to have the upper hand over
+      our women (wives), and when we came to the people whose women had the upper hand over them..." `Umar told the
+      whole story (about his wife). "On that the Prophet (ﷺ) smiled." `Umar further said, "I then said, 'I went to Hafsa
+      and said to her: Do not be tempted to imitate your companion (`Aisha) for she is more beautiful than you and more
+      beloved to the Prophet.' The Prophet (ﷺ) smiled again. When I saw him smiling, I sat down and cast a glance at the
+      room, and by Allah, I couldn't see anything of importance but three hides. I said (to Allah's Messenger (ﷺ))
+      "Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and
+      given worldly luxuries, though they do not worship Allah?' The Prophet (ﷺ) was leaning then (and on hearing my
+      speech he sat straight) and said, 'O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this
+      world)? These people have been given rewards of their good deeds in this world only.' I asked the Prophet (ﷺ) .
+      'Please ask Allah's forgiveness for me. The Prophet (ﷺ) did not go to his wives because of the secret which Hafsa
+      had disclosed to `Aisha, and he said that he would not go to his wives for one month as he was angry with them
+      when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the
+      Prophet (ﷺ) went to Aisha first of all. She said to him, 'You took an oath that you would not come to us for one
+      month, and today only twenty-nine days have passed, as I have been counting them day by day.' The Prophet (ﷺ)
+      said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. `Aisha said, 'When the
+      Divine revelation of Choice was revealed, the Prophet (ﷺ) started with me, saying to me, 'I am telling you
+      something, but you need not hurry to give the reply till you can consult your parents." `Aisha knew that her
+      parents would not advise her to part with the Prophet (ﷺ) . The Prophet (ﷺ) said that Allah had said: 'O Prophet!
+      Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision
+      for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the
+      Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.' (33.28) `Aisha said,
+      'Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.' After
+      that the Prophet (ﷺ) gave the choice to his other wives and they also gave the same reply as `Aisha did."</p>
+    <p lang="ar">حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ
+      أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله
+      عنهما ـ قَالَ لَمْ أَزَلْ حَرِيصًا عَلَى أَنْ أَسْأَلَ عُمَرَ ـ رضى الله عنه ـ عَنِ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ
+      النَّبِيِّ صلى الله عليه وسلم اللَّتَيْنِ قَالَ اللَّهُ لَهُمَا ‏{‏إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ
+      قُلُوبُكُمَا‏}‏ فَحَجَجْتُ مَعَهُ فَعَدَلَ وَعَدَلْتُ مَعَهُ بِالإِدَاوَةِ، فَتَبَرَّزَ حَتَّى جَاءَ، فَسَكَبْتُ
+      عَلَى يَدَيْهِ مِنَ الإِدَاوَةِ، فَتَوَضَّأَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ الْمَرْأَتَانِ مِنْ
+      أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اللَّتَانِ قَالَ لَهُمَا ‏{‏إِنْ تَتُوبَا إِلَى اللَّهِ‏}‏ فَقَالَ
+      وَاعَجَبِي لَكَ يَا ابْنَ عَبَّاسٍ عَائِشَةُ وَحَفْصَةُ، ثُمَّ اسْتَقْبَلَ عُمَرُ الْحَدِيثَ يَسُوقُهُ، فَقَالَ
+      إِنِّي كُنْتُ وَجَارٌ لِي مِنَ الأَنْصَارِ فِي بَنِي أُمَيَّةَ بْنِ زَيْدٍ، وَهْىَ مِنْ عَوَالِي الْمَدِينَةِ،
+      وَكُنَّا نَتَنَاوَبُ النُّزُولَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَيَنْزِلُ يَوْمًا وَأَنْزِلُ يَوْمًا، فَإِذَا
+      نَزَلْتُ جِئْتُهُ مِنْ خَبَرِ ذَلِكَ الْيَوْمِ مِنَ الأَمْرِ وَغَيْرِهِ، وَإِذَا نَزَلَ فَعَلَ مِثْلَهُ، وَكُنَّا
+      مَعْشَرَ قُرَيْشٍ نَغْلِبُ النِّسَاءَ، فَلَمَّا قَدِمْنَا عَلَى الأَنْصَارِ إِذَا هُمْ قَوْمٌ تَغْلِبُهُمْ
+      نِسَاؤُهُمْ، فَطَفِقَ نِسَاؤُنَا يَأْخُذْنَ مِنْ أَدَبِ نِسَاءِ الأَنْصَارِ، فَصِحْتُ عَلَى امْرَأَتِي،
+      فَرَاجَعَتْنِي، فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي، فَقَالَتْ وَلِمَ تُنْكِرُ أَنْ أُرَاجِعَكَ فَوَاللَّهِ إِنَّ
+      أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم لَيُرَاجِعْنَهُ، وَإِنَّ إِحْدَاهُنَّ لَتَهْجُرُهُ الْيَوْمَ حَتَّى
+      اللَّيْلِ‏.‏ فَأَفْزَعَنِي، فَقُلْتُ خَابَتْ مَنْ فَعَلَ مِنْهُنَّ بِعَظِيمٍ‏.‏ ثُمَّ جَمَعْتُ عَلَىَّ ثِيَابِي،
+      فَدَخَلْتُ عَلَى حَفْصَةَ فَقُلْتُ أَىْ حَفْصَةُ، أَتُغَاضِبُ إِحْدَاكُنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
+      الْيَوْمَ حَتَّى اللَّيْلِ فَقَالَتْ نَعَمْ‏.‏ فَقُلْتُ خَابَتْ وَخَسِرَتْ، أَفَتَأْمَنُ أَنْ يَغْضَبَ اللَّهُ
+      لِغَضَبِ رَسُولِهِ صلى الله عليه وسلم فَتَهْلِكِينَ لاَ تَسْتَكْثِرِي عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم
+      وَلاَ تُرَاجِعِيهِ فِي شَىْءٍ وَلاَ تَهْجُرِيهِ، وَاسْأَلِينِي مَا بَدَا لَكِ، وَلاَ يَغُرَّنَّكِ أَنْ كَانَتْ
+      جَارَتُكِ هِيَ أَوْضَأَ مِنْكِ وَأَحَبَّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ـ يُرِيدُ عَائِشَةَ ـ وَكُنَّا
+      تَحَدَّثْنَا أَنَّ غَسَّانَ تُنْعِلُ النِّعَالَ لِغَزْوِنَا، فَنَزَلَ صَاحِبِي يَوْمَ نَوْبَتِهِ فَرَجَعَ عِشَاءً،
+      فَضَرَبَ بَابِي ضَرْبًا شَدِيدًا، وَقَالَ أَنَائِمٌ هُوَ فَفَزِعْتُ فَخَرَجْتُ إِلَيْهِ‏.‏ وَقَالَ حَدَثَ أَمْرٌ
+      عَظِيمٌ‏.‏ قُلْتُ مَا هُوَ أَجَاءَتْ غَسَّانُ قَالَ لاَ، بَلْ أَعْظَمُ مِنْهُ وَأَطْوَلُ، طَلَّقَ رَسُولُ اللَّهِ
+      صلى الله عليه وسلم نِسَاءَهُ‏.‏ قَالَ قَدْ خَابَتْ حَفْصَةُ وَخَسِرَتْ، كُنْتُ أَظُنُّ أَنَّ هَذَا يُوشِكُ أَنْ
+      يَكُونَ، فَجَمَعْتُ عَلَىَّ ثِيَابِي، فَصَلَّيْتُ صَلاَةَ الْفَجْرِ مَعَ النَّبِيِّ صلى الله عليه وسلم فَدَخَلَ
+      مَشْرُبَةً لَهُ فَاعْتَزَلَ فِيهَا، فَدَخَلْتُ عَلَى حَفْصَةَ، فَإِذَا هِيَ تَبْكِي‏.‏ قُلْتُ مَا يُبْكِيكِ
+      أَوَلَمْ أَكُنْ حَذَّرْتُكِ أَطَلَّقَكُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ لاَ أَدْرِي هُوَ ذَا فِي
+      الْمَشْرُبَةِ‏.‏ فَخَرَجْتُ، فَجِئْتُ الْمِنْبَرَ، فَإِذَا حَوْلَهُ رَهْطٌ يَبْكِي بَعْضُهُمْ، فَجَلَسْتُ مَعَهُمْ
+      قَلِيلاً ثُمَّ غَلَبَنِي مَا أَجِدُ، فَجِئْتُ الْمَشْرُبَةَ الَّتِي هُوَ فِيهَا فَقُلْتُ لِغُلاَمٍ لَهُ أَسْوَدَ
+      اسْتَأْذِنْ لِعُمَرَ‏.‏ فَدَخَلَ، فَكَلَّمَ النَّبِيَّ صلى الله عليه وسلم ثُمَّ خَرَجَ، فَقَالَ ذَكَرْتُكَ لَهُ،
+      فَصَمَتَ، فَانْصَرَفْتُ حَتَّى جَلَسْتُ مَعَ الرَّهْطِ الَّذِينَ عِنْدَ الْمِنْبَرِ، ثُمَّ غَلَبَنِي مَا أَجِدُ
+      فَجِئْتُ، فَذَكَرَ مِثْلَهُ، فَجَلَسْتُ مَعَ الرَّهْطِ الَّذِينَ عِنْدَ الْمِنْبَرِ، ثُمَّ غَلَبَنِي مَا أَجِدُ
+      فَجِئْتُ الْغُلاَمَ‏.‏ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ‏.‏ فَذَكَرَ مِثْلَهُ، فَلَمَّا وَلَّيْتُ مُنْصَرِفًا، فَإِذَا
+      الْغُلاَمُ يَدْعُونِي قَالَ أَذِنَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ فَدَخَلْتُ عَلَيْهِ، فَإِذَا هُوَ
+      مُضْطَجِعٌ عَلَى رِمَالِ حَصِيرٍ لَيْسَ بَيْنَهُ وَبَيْنَهُ فِرَاشٌ، قَدْ أَثَّرَ الرِّمَالُ بِجَنْبِهِ، مُتَّكِئٌ
+      عَلَى وِسَادَةٍ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، فَسَلَّمْتُ عَلَيْهِ، ثُمَّ قُلْتُ وَأَنَا قَائِمٌ طَلَّقْتَ
+      نِسَاءَكَ فَرَفَعَ بَصَرَهُ إِلَىَّ، فَقَالَ ‏"‏ لاَ ‏"‏‏.‏ ثُمَّ قُلْتُ ـ وَأَنَا قَائِمٌ أَسْتَأْنِسُ يَا
+      رَسُولَ اللَّهِ، لَوْ رَأَيْتَنِي، وَكُنَّا مَعْشَرَ قُرَيْشٍ نَغْلِبُ النِّسَاءَ، فَلَمَّا قَدِمْنَا عَلَى قَوْمٍ
+      تَغْلِبُهُمْ نِسَاؤُهُمْ، فَذَكَرَهُ، فَتَبَسَّمَ النَّبِيُّ صلى الله عليه وسلم، ثُمَّ قُلْتُ لَوْ رَأَيْتَنِي،
+      وَدَخَلْتُ عَلَى حَفْصَةَ، فَقُلْتُ لاَ يَغُرَّنَّكِ أَنْ كَانَتْ جَارَتُكِ هِيَ أَوْضَأَ مِنْكِ وَأَحَبَّ إِلَى
+      النَّبِيِّ صلى الله عليه وسلم ـ يُرِيدُ عَائِشَةَ ـ فَتَبَسَّمَ أُخْرَى، فَجَلَسْتُ حِينَ رَأَيْتُهُ تَبَسَّمَ،
+      ثُمَّ رَفَعْتُ بَصَرِي فِي بَيْتِهِ، فَوَاللَّهِ مَا رَأَيْتُ فِيهِ شَيْئًا يَرُدُّ الْبَصَرَ غَيْرَ أَهَبَةٍ
+      ثَلاَثَةٍ‏.‏ فَقُلْتُ ادْعُ اللَّهَ فَلْيُوَسِّعْ عَلَى أُمَّتِكَ، فَإِنَّ فَارِسَ وَالرُّومَ وُسِّعَ عَلَيْهِمْ
+      وَأُعْطُوا الدُّنْيَا، وَهُمْ لاَ يَعْبُدُونَ اللَّهَ، وَكَانَ مُتَّكِئًا‏.‏ فَقَالَ ‏"‏ أَوَفِي شَكٍّ أَنْتَ يَا
+      ابْنَ الْخَطَّابِ أُولَئِكَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي الْحَيَاةِ الدُّنْيَا ‏"‏‏.‏ فَقُلْتُ يَا
+      رَسُولَ اللَّهِ اسْتَغْفِرْ لِي‏.‏ فَاعْتَزَلَ النَّبِيُّ صلى الله عليه وسلم مِنْ أَجْلِ ذَلِكَ الْحَدِيثِ حِينَ
+      أَفْشَتْهُ حَفْصَةُ إِلَى عَائِشَةَ، وَكَانَ قَدْ قَالَ ‏"‏ مَا أَنَا بِدَاخِلٍ عَلَيْهِنَّ شَهْرًا ‏"‏‏.‏ مِنْ
+      شِدَّةِ مَوْجَدَتِهِ عَلَيْهِنَّ حِينَ عَاتَبَهُ اللَّهُ‏.‏ فَلَمَّا مَضَتْ تِسْعٌ وَعِشْرُونَ دَخَلَ عَلَى
+      عَائِشَةَ فَبَدَأَ بِهَا، فَقَالَتْ لَهُ عَائِشَةُ إِنَّكَ أَقْسَمْتَ أَنْ لاَ تَدْخُلَ عَلَيْنَا شَهْرًا،
+      وَإِنَّا أَصْبَحْنَا لِتِسْعٍ وَعِشْرِينَ لَيْلَةً، أَعُدُّهَا عَدًّا‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏
+      الشَّهْرُ تِسْعٌ وَعِشْرُونَ ‏"‏‏.‏ وَكَانَ ذَلِكَ الشَّهْرُ تِسْعٌ وَعِشْرُونَ‏.‏ قَالَتْ عَائِشَةُ فَأُنْزِلَتْ
+      آيَةُ التَّخْيِيرِ فَبَدَأَ بِي أَوَّلَ امْرَأَةٍ، فَقَالَ ‏"‏ إِنِّي ذَاكِرٌ لَكِ أَمْرًا، وَلاَ عَلَيْكِ أَنْ
+      لاَ تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ ‏"‏‏.‏ قَالَتْ قَدْ أَعْلَمُ أَنَّ أَبَوَىَّ لَمْ يَكُونَا
+      يَأْمُرَانِي بِفِرَاقِكَ‏.‏ ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ قَالَ ‏{‏يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ‏}‏
+      إِلَى قَوْلِهِ ‏{‏ عَظِيمًا‏}‏ ‏"‏‏.‏ قُلْتُ أَفِي هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ
+      وَرَسُولَهُ وَالدَّارَ الآخِرَةَ‏.‏ ثُمَّ خَيَّرَ نِسَاءَهُ، فَقُلْنَ مِثْلَ مَا قَالَتْ عَائِشَةُ‏.‏</p>
+    <p lang="en">Narrated `Abdullah bin `Abbas: I had been eager to ask `Umar about the two ladies from among the wives
+      of the Prophet (ﷺ) regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet (ﷺ) namely
+      Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet (ﷺ)
+      likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer
+      the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the
+      call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O
+      Chief of the believers! ' Who were the two ladies from among the wives of the Prophet (ﷺ) to whom Allah said: 'If
+      you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn `Abbas. They were Aisha and
+      Hafsa." Then `Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin
+      Zaid who used to live in `Awali Al-Medina, used to visit the Prophet (ﷺ) in turns. He used to go one day, and I
+      another day. When I went I would bring him the news of what had happened that day regarding the instructions and
+      orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over
+      women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their
+      men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back
+      in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon
+      you? By Allah, the wives of the Prophet (ﷺ) retort upon him, and some of them may not speak with him for the whole
+      day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.'
+      Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Messenger (ﷺ) angry all the
+      day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have
+      success)! Doesn't she fear that Allah may get angry for the anger of Allah's Messenger (ﷺ) and thus she will be
+      ruined? Don't ask Allah's Messenger (ﷺ) too many things, and don't retort upon him in any case, and don't desert
+      him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. `Aisha) in her behavior
+      towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah's Messenger (ﷺ).
+      In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade
+      us. My companion went (to the Prophet (ﷺ) on the day of his turn, went and returned to us at night and knocked at
+      my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said
+      that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more
+      serious than that, and added that Allah's Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I
+      expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then the
+      Prophet (ﷺ) entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why
+      are you weeping? Didn't I warn you? Have Allah's Messenger (ﷺ) divorced you all?' She replied, 'I don't know. He
+      is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some
+      of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the
+      upper room where the Prophet (ﷺ) was and requested to a black slave of his: "Will you get the permission of
+      (Allah's Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet (ﷺ) about it and came out saying,
+      'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit,
+      but I could not bear the situation, so I went to the slave again and said: "Will you get he permission for `Umar?
+      He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, "Allah's
+      Messenger (ﷺ) has granted you permission." So, I entered upon the Prophet and saw him lying on a mat without
+      wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow
+      stuffed with palm fires. I greeted him and while still standing, I said: "Have you divorced your wives?' He raised
+      his eyes to me and replied in the negative. And then while still standing, I said chatting: "Will you heed what I
+      say, 'O Allah's Messenger (ﷺ)! We, the people of Quraish used to have the upper hand over our women (wives), and
+      when we came to the people whose women had the upper hand over them..." `Umar told the whole story (about his
+      wife). "On that the Prophet (ﷺ) smiled." `Umar further said, "I then said, 'I went to Hafsa and said to her: Do
+      not be tempted to imitate your companion (`Aisha) for she is more beautiful than you and more beloved to the
+      Prophet.' The Prophet (ﷺ) smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by
+      Allah, I couldn't see anything of importance but three hides. I said (to Allah's Messenger (ﷺ)) "Invoke Allah to
+      make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly
+      luxuries, though they do not worship Allah?' The Prophet (ﷺ) was leaning then (and on hearing my speech he sat
+      straight) and said, 'O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this world)? These
+      people have been given rewards of their good deeds in this world only.' I asked the Prophet (ﷺ) . 'Please ask
+      Allah's forgiveness for me. The Prophet (ﷺ) did not go to his wives because of the secret which Hafsa had
+      disclosed to `Aisha, and he said that he would not go to his wives for one month as he was angry with them when
+      Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the
+      Prophet (ﷺ) went to Aisha first of all. She said to him, 'You took an oath that you would not come to us for one
+      month, and today only twenty-nine days have passed, as I have been counting them day by day.' The Prophet (ﷺ)
+      said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. `Aisha said, 'When the
+      Divine revelation of Choice was revealed, the Prophet (ﷺ) started with me, saying to me, 'I am telling you
+      something, but you need not hurry to give the reply till you can consult your parents." `Aisha knew that her
+      parents would not advise her to part with the Prophet (ﷺ) . The Prophet (ﷺ) said that Allah had said: 'O Prophet!
+      Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision
+      for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the
+      Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.' (33.28) `Aisha said,
+      'Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.' After
+      that the Prophet (ﷺ) gave the choice to his other wives and they also gave the same reply as `Aisha did."</p>
+  </li>
+  <li data-hadith="5558" value="151">
+    <p lang="fr">D’après Aïcha : <q></q></p>
+    <p lang="ar"></p>
+  </li>
+</ol>
+<!--#include virtual="/footer.html" -->
diff --git a/croyance/religion/theisme/mono/livre/islam/hadith/bukhari/index.html b/croyance/religion/theisme/mono/livre/islam/hadith/bukhari/index.html
index 42b637e6c9..5c28a5dd2f 100644
--- a/croyance/religion/theisme/mono/livre/islam/hadith/bukhari/index.html
+++ b/croyance/religion/theisme/mono/livre/islam/hadith/bukhari/index.html
@@ -12,6 +12,10 @@
     <p lang="fr">La révélation</p>
     <p lang="ar">كتاب بدء الوحى</p>
   </a></li>
+  <li value="46"><a href="46">
+    <p lang="fr">Oppressions</p>
+    <p lang="ar">كتاب المظالم</p>
+  </a></li>
   <li value="59"><a href="59">
     <p lang="fr">Début de la création</p>
     <p lang="ar">كتاب بدء الخلق</p>
diff --git a/index/lang.js b/index/lang.js
index 673a4d96f1..b56fbb684e 100644
--- a/index/lang.js
+++ b/index/lang.js
@@ -12,7 +12,8 @@ const addSpeech = (e, lang = e.lang, text = e.textContent) => {
     speechEl.textContent = speechLabel
     const voices = speechSynthesis.getVoices().filter(voice => voice.localService === true)
     speechEl.title = 'Écouter en ' + langs[e.lang].label
-    speechEl.onclick = () => {
+    speechEl.onclick = (e) => {
+      e.stopPropagation()
       const anotherSpeech = speechMsg && speechMsg.text !== text
       if (!speechMsg || anotherSpeech) {
         if (anotherSpeech) {
@@ -52,9 +53,13 @@ const addSpeech = (e, lang = e.lang, text = e.textContent) => {
 }
 
 const langs = {
+  'en': {
+    label: 'Anglais', transform: addSpeech
+  },
   'fr': {
     label: 'Français', transform: addSpeech
-  }, 'fro': {
+  },
+  'fro': {
     label: 'Français ancien', transform: addSpeech
   }, 'ar': {
     label: 'Arabe', transform: (e) => {